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History of St. Patrick's Day

St. Patrick is believed to have driven the snakes from
Ireland. Once a pagan himself, St. Patrick is one of
Christianity's most widely known figures.

The modern secular holiday is based on the original
Christian saint's feast day also thought to be the date of
the saint's death. In 1737, Irish immigrants to the United
States began observing the holiday publicly in Boston
and held the first St. Patrick's Day Parade in New York
City in 1766.

Today, the tradition continues with people from all walks
and heritages by wearing green, eating Irish food, and
attending parades. St. Patrick's Day is bursting with
folklore; from the shamrock to the leprechaun and to
pinching those that are not wearing green.

Who Was St. Patrick?

St. Patrick, the patron saint of Ireland, is one of
Christianity's most widely known figures. But for all his
celebrity, his life remains somewhat of a mystery. Many
of the stories traditionally associated with St. Patrick,
including the famous account of his banishing all the
snakes from Ireland, are false, the products of hundreds
of years of exaggerated storytelling.

Taken Prisoner By Irish Raiders

It is known that St. Patrick was born in Britain to wealthy
parents near the end of the fourth century. He is believed
to have died on March 17, around 460 A.D. Although his
father was a Christian deacon, it has been suggested
that he probably took on the role because of tax
incentives and there is no evidence that Patrick came
from a particularly religious family. At the age of sixteen,
Patrick was taken prisoner by a group of Irish raiders
who were attacking his family's estate. They transported
him to Ireland where he spent six years in captivity.
(There is some dispute over where this captivity took
place. Although many believe he was taken to live in
Mount Slemish in County Antrim, it is more likely that he
was held in County Mayo near Killala.) During this time,
he worked as a shepherd, outdoors and away from
people. Lonely and afraid, he turned to his religion for
solace, becoming a devout Christian. (It is also believed
that Patrick first began to dream of converting the Irish
people to Christianity during his captivity.)
Guided By Visions

After more than six years as a prisoner, Patrick
escaped. According to his writing, a voice-which he
believed to be God's-spoke to him in a dream, telling
him it was time to leave Ireland.

To do so, Patrick walked nearly 200 miles from County
Mayo, where it is believed he was held, to the Irish coast.
After escaping to Britain, Patrick reported that he
experienced a second revelation-an angel in a dream
tells him to return to Ireland as a missionary. Soon after,
Patrick began religious training, a course of study that
lasted more than fifteen years. After his ordination as a
priest, he was sent to Ireland with a dual mission-to
minister to Christians already living in Ireland and to
begin to convert the Irish. (Interestingly, this mission
contradicts the widely held notion that Patrick introduced
Christianity to Ireland.)
Bonfires and Crosses

Familiar with the Irish language and culture, Patrick
chose to incorporate traditional ritual into his lessons of
Christianity instead of attempting to eradicate native Irish
beliefs. For instance, he used bonfires to celebrate
Easter since the Irish were used to honoring their gods
with fire. He also superimposed a sun, a powerful Irish
symbol, onto the Christian cross to create what is now
called a Celtic cross, so that veneration of the symbol
would seem more natural to the Irish. (Although there
were a small number of Christians on the island when
Patrick arrived, most Irish practiced a nature-based
pagan religion. The Irish culture centered around a rich
tradition of oral legend and myth. When this is
considered, it is no surprise that the story of Patrick's life
became exaggerated over the centuries-spinning
exciting tales to remember history has always been a
part of the Irish way of life.)

History of the Holiday

The First Parade

St. Patrick's Day is celebrated on March 17, his religious
feast day and the anniversary of his death in the fifth
century. The Irish have observed this day as a religious
holiday for thousands of years.

On St. Patrick's Day, which falls during the Christian
season of Lent, Irish families would traditionally attend
church in the morning and celebrate in the afternoon.
Lenten prohibitions against the consumption of meat
were waived and people would dance, drink, and feast—
on the traditional meal of Irish bacon and cabbage.

The first St. Patrick's Day parade took place not in
Ireland, but in the United States. Irish soldiers serving in
the English military marched through New York City on
March 17, 1762. Along with their music, the parade
helped the soldiers to reconnect with their Irish roots, as
well as fellow Irishmen serving in the English army.

Over the next thirty-five years, Irish patriotism among
American immigrants flourished, prompting the rise of so-
called "Irish Aid" societies, like the Friendly Sons of
Saint Patrick and the Hibernian Society. Each group
would hold annual parades featuring bagpipes (which
actually first became popular in the Scottish and British
armies) and drums.
No Irish Need Apply

Up until the mid-nineteenth century, most Irish immigrants
in America were members of the Protestant middle
class. When the Great Potato Famine hit Ireland in 1845,
close to a million poor, uneducated, Catholic Irish began
to pour into America to escape starvation. Despised for
their religious beliefs and funny accents by the American
Protestant majority, the immigrants had trouble finding
even menial jobs. When Irish Americans in the country's
cities took to the streets on St. Patrick's Day to celebrate
their heritage, newspapers portrayed them in cartoons
as drunk, violent monkeys.

However, the Irish soon began to realize that their great
numbers endowed them with a political power that had
yet to be exploited. They started to organize, and their
voting block, known as the "green machine," became an
important swing vote for political hopefuls. Suddenly,
annual St. Patrick's Day parades became a show of
strength for Irish Americans, as well as a must-attend
event for a slew of political candidates. In 1948,
President Truman attended New York City 's St. Patrick's
Day parade, a proud moment for the many Irish whose
ancestors had to fight stereotypes and racial prejudice to
find acceptance in America.
Wearing of the Green Goes Global

Today, St. Patrick's Day is celebrated by people of all
backgrounds in the United States, Canada, and
Australia. Although North America is home to the largest
productions, St. Patrick's Day has been celebrated in
other locations far from Ireland, including Japan,
Singapore, and Russia.

In modern-day Ireland, St. Patrick's Day has traditionally
been a religious occasion. In fact, up until the 1970s, Irish
laws mandated that pubs be closed on March 17.
Beginning in 1995, however, the Irish government began
a national campaign to use St. Patrick's Day as an
opportunity to drive tourism and showcase Ireland to the
rest of the world. Last year, close to one million people
took part in Ireland 's St. Patrick's Festival in Dublin, a
multi-day celebration featuring parades, concerts,
outdoor theater productions, and fireworks shows.

The Parade

In 1848, several New York Irish aid societies decided to
unite their parades to form one New York City St.
Patrick's Day Parade. Today, that parade is the world 's
oldest civilian parade and the largest in the United
States, with over 150,000 participants.

Each year, nearly three million people line the one-and-a-
half mile parade route to watch the procession, which
takes more than five hours. Boston, Chicago,
Philadelphia, and Savannah also celebrate the day with
parades including between 10,000 to 20,000
participants.

The Chicago River

Chicago is also famous for a somewhat peculiar annual
event: dyeing the Chicago River green. The tradition
started in 1962, when city pollution-control workers used
dyes to trace illegal sewage discharges and realized that
the green dye might provide a unique way to celebrate
the holiday. That year, they released 100 pounds of
green vegetable dye into the river—enough to keep it
green for a week!

Today, in order to minimize environmental damage, only
forty pounds of dye are used, making the river green for
only several hours. Although Chicago historians claim
their city 's idea for a river of green was original, some
Savannah natives believe the idea originated in their
town.

They point out that 1961, Savannah mayor Tom Woolley
had plans for a green river, but due to rough water on
March 17, the experiment didn 't work and Savannah
never attempted to dye its river again.

The Shamrock

In fact the first written mention of this story did not appear
until nearly a thousand years after Patrick's death.

The shamrock, which was also called the "seamroy" by
the Celts, was a sacred plant in ancient Ireland because
it symbolized the rebirth of spring. By the seventeenth
century, the shamrock had become a symbol of
emerging Irish nationalism. As the English began to
seize Irish land and make laws against the use of the
Irish language and the practice of Catholicism, many Irish
began to wear the shamrock as a symbol of their pride in
their heritage and their displeasure with English rule.

Irish Music

Music is often associated with St. Patrick's Day—and
Irish culture in general. From ancient days of the Celts,
music has always been an important part of Irish life. The
Celts had an oral culture, where religion, legend, and
history were passed from one generation to the next by
way of stories and songs.

After being conquered by the English, and forbidden to
speak their own language, the Irish, like other oppressed
peoples, turned to music to help them remember
important events and hold on to their heritage and
history. As it often stirred emotion and helped to
galvanize people, music was outlawed by the English.
During her reign,Queen Elizabeth I even decreed that all
artists and pipers were to be arrested and hanged on the
spot.

Today, traditional Irish bands like The Chieftains, the
Clancy Brothers, and Tommy Makem are gaining
worldwide popularity. Their music is produced with
instruments that have been used for centuries, including
the fiddle, the uilleann pipes (a sort of elaborate
bagpipe), the tin whistle (a sort of flute that is actually
made of nickel-silver, brass, or aluminum), and the
bodhran (an ancient type of framedrum that was
traditionally used in warfare rather than music).

The Snake

It has long been recounted that, during his mission in
Ireland, St. Patrick once stood on a hilltop (which is now
called Croagh Patrick), and with only a wooden staff by
his side, banished all the snakes from Ireland.

In fact, the island nation was never home to any snakes.
The "banishing of the snakes" was really a metaphor for
the eradication of pagan ideology from Ireland and the
triumph of Christianity. Within two hundred years of
Patrick's arrival, Ireland was completely Christianized.

The Leprechaun

The original Irish name for these figures of folklore is
"lobaircin," meaning "small-bodied fellow."

Belief in leprechauns probably stems from Celtic belief in
fairies, tiny men and women who could use their magical
powers to serve good or evil. In Celtic folktales,
leprechauns were cranky souls, responsible for mending
the shoes of the other fairies. Though only minor figures
in Celtic folklore, leprechauns were known for their
trickery, which they often used to protect their much-
fabled treasure.

Leprechauns had nothing to do with St. Patrick or the
celebration of St. Patrick's Day, a Catholic holy day. In
1959, Walt Disney released a film called Darby O'Gill &
the Little People, which introduced America to a very
different sort of leprechaun than the cantankerous little
man of Irish folklore. This cheerful, friendly leprechaun is
a purely American invention, but has quickly evolved into
an easily recognizable symbol of both St. Patrick's Day
and Ireland in general.

History of Mother's Day: Anna Jarvis
Mothers Day OriginAnna Jarvis is recognised as the
Founder of Mothers Day in US. Though Anna Jarvis
never married and never had kids, she is also known as
the Mother of Mothers Day, an apt title for the lady who
worked hard to bestow honor on all mothers.

Anna Jarvis got the inspiration of celebrating Mothers
Day from her own mother Mrs Anna Marie Reeves
Jarvis in her childhood. An activist and social worker,
Mrs Jarvis used to express her desire that someday
someone must honor all mothers, living and dead, and
pay tribute to the contributions made by them.

A loving daughter, Anna never forgot her mothers word
and when her mother died in 1905, she resolved to fulfill
her mothers desire of having a mothers day. Growing
negligent attitude of adult Americans towards their
mothers and a desire to honor her mothers soared her
ambitions.

To begin with Anna, send Carnations in the church
service in Grafton, West Virginia to honor her mother.
Carnations were her mothers favorite flower and Anna
felt that they symbolised a mothers pure love. Later Anna
along with her supporters wrote letters to people in
positions of power lobbying for the official declaration of
Mothers Day holiday. The hard work paid off. By 1911,
Mother's Day was celebrated in almost every state in the
Union and on May 8, 1914 President Woodrow Wilson
signed a Joint Resolution designating the second
Sunday in May as Mother's Day.

History of Mother's Day: Present Day Celebrations
Today Mothers Day is celebrated in several countries
including US, UK, India, Denmark, Finland, Italy, Turkey,
Australia, Mexico, Canada, China, Japan and Belgium.
People take the day as an opportunity to pay tribute to
their mothers and thank them for all their love and
support. The day has become hugely popular and in
several countries phone lines witness maximum traffic.
There is also a tradition of gifting flowers, cards and
others gift to mothers on the Mothers Day. The festival
has become commercialised to a great extent. Florists,
card manufacturers and gift sellers see huge business
potential in the day and make good money through a
rigorous advertising campaign.

It is unfortunate to note that Ms Anna Jarvis, who
devoted her life for the declaration of Mothers Day
holiday was deeply hurt to note the huge
commercialisation of the day.
 



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